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The sample included women seeking safe abortion and also those receiving hospital care following unsafe abortion.We identified a typology of three care-seeking trajectories that ended in the use of hospital services: clinical abortion induced in hospital; clinical abortion initiated elsewhere, with post-abortion care in hospital; and non-clinical abortion initiated elsewhere, with post-abortion care in hospital.He has emphasised that tribalism was one of the biggest challenges he was facing because of the dangers tribalism had the potential to create,” Mr Chanda said.He said the bishops, through Archbishop Mpundu, urged President Lungu not to get tired of speaking against tribalism.President Lungu and the Catholic bishops agreed to enhance dialogue and promote national unity yesterday at a meeting held for more than one hour at State House yesterday.Present at the meeting were the Zambia Conference of Catholic Bishops (ZCCB) president Telesphore Mpundu who is also the Lusaka Diocese Archbishop, his deputy Alick Banda who is also the Ndola Diocese bishop and the Chipata Diocese Bishop Cosmas Lungu.Others were Solwezi Diocese Bishop Charles Kasonde, Mpika Diocese Bishop Justin Mulenga, the Livingstone Diocese Bishop Valentine Kalumba and the ZCCB secretary general Cleophas Lungu.The minister of Religious Affairs and National Guidance Godfridah Sumaili and the President’s Special Assistant for Press and Public Relations Amos Chanda also attended the meeting.

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In-depth qualitative interviews were conducted in 2013 with 112 women who accessed abortion-related care in a Lusaka tertiary government hospital at some point in their pathway.

After the meeting Mr Chanda said that the President and the bishops had an open and frank conversation in which they agreed to promote national unity and denounce tribalism.

“The President reached out to the Catholic bishops and implored them to denounce tribalism.

(It’s considered scandalous for a girl to admit she knows anything about sex or her body, so it’s sometimes tough to know what she actually DOES know.) It’s common for PCVs to share bits of mildly scandalous info we glean from various Zambian friends, and then come up with our own half-baked theories. I’ve heard only a sliver of what my neighbors thought when they saw PCVs Dan and Adam sleeping in the same tiny house as me – at the SAME TIME!

Then just weeks later, Samuel came and slept with me.

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